Cusp-a point of transition, as from one historical period to the next;
the borders between the twelve astrological signs.
You are considered to be "on the cusp" if you were born
within a day or two of the beginning or end of any sign.

The Rocky Mountains, Lander's Peak, 1863; Albert Bierstadt


FOOD FOR THE POOR

FOOD FOR THE POOR
FOOD FOR THE POOR

29 February 2012

Wednesday of the First Week in Lent


James Jacques Tissot, Brooklyn Museum.

While still more people gathered in the crowd, Jesus said to them,

"This generation is an evil generation;
it seeks a sign, but no sign will be given it,except the sign of Jonah.
Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.
At the judgment the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth to hear the wisdom of Solomon,

and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it, because at the preaching of Jonah they repented,
and there is something greater than Jonah here."

                                                                            Luke 11:29-32

Am I seeking a sign, or am I a part of the sign that is being given?

28 February 2012

Tuesday of the First Week of Lent

Readings of the Day

 James Jacques Tissot, Brooklyn Museum.

 "This is how you are to pray:

Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

"If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions."

 Do I forgive others with the same love and mercy that God forgives me?

27 February 2012

Monday of the First Week of Lent

Readings of the Day

Cathedral of Saint Apollinare Nuovo, Ravenna, 6th century.

"When the Son of Man comes in his glory,


and all the angels with him,

he will sit upon his glorious throne,

and all the nations will be assembled before him.

And he will separate them one from another,

as a shepherd separates the sheep from the goats.

He will place the sheep on his right and the goats on his left.

Then the king will say to those on his right,

'Come, you who are blessed by my Father.

Inherit the kingdom prepared for you from the foundation of the world.

For I was hungry and you gave me food,

I was thirsty and you gave me drink,

a stranger and you welcomed me,

naked and you clothed me,

ill and you cared for me,

in prison and you visited me.'

Then the righteous will answer him and say,

'Lord, when did we see you hungry and feed you,

or thirsty and give you drink?

When did we see you a stranger and welcome you,

or naked and clothe you?

When did we see you ill or in prison, and visit you?'

And the king will say to them in reply,

'Amen, I say to you, whatever you did

for one of these least brothers of mine, you did for me."
 
Matthew 25:31-460
 
When did I do these things?

26 February 2012

First Sunday of Lent

Readings of the Day

Jesus Ministered to by Angels, James Jacques Tissot, Brooklyn Museum.

The Spirit drove Jesus out into the desert,
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.

After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
"This is the time of fulfillment.
The kingdom of God is at hand.
                                                                                    Repent, and believe in the gospel."

Mark 1:12-15

Father of light,
in you is found no shadow of change
but only the fullness of  life and limitless truth.
Open our hearts to the voice of your Word
and free us from the origin darkness that shows, our vision.
Restore our sight that we may look upon your Son
who calls us to repentance and a change of heart,
for he lives and reigns with you for ever and ever.
                                                 
                                                     from the Liturgy of the Hours

25 February 2012

Saturday after Ash Wednesday

Readings of the Day

Arnold Houbraken, The calling of St. Matthew
Ca. 1710. Dordrecht, Dordrechts Museum


Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, "Follow me."
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
"Why do you eat and drink with tax collectors and sinners?"
Jesus said to them in reply,
"Those who are healthy do not need a physician, but the sick do.

Am I a follower of Jesus?  What do I have to leave behind to follow him?

When am I  too righteous? Whom do I hurt when I am so?

Eternal Father,
turn our hearts to you.
By seeking your kingdom

and by loving one another,
may we become a people who worship you
in spirit and truth.

24 February 2012

Friday after Ash Wednesday

Readings of the Day

The disciples of John approached Jesus and said,
"Why do we and the Pharisees fast much,
but your disciples do not fast?"
Jesus answered them, "Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast."
 Matthew 9:14-15




Why do we fast?

A fast is the preparation for the feast. Would you eat a big meal if you were going to a wedding reception? No, you would make sure you would go with a hearty appetite, so you could fill up on the fine food that would be served.

Fasting is also good for the spirit. It frees the spirit from the constant demands of the body. It also puts us in communion with those who have little to eat. Fasting is and exercise in discipline.

Lord,
with your loving care
guide the penance we have begun.
Help us to persevere with love and sincerity.

23 February 2012

Thursday after Ash Wednesday

Readings of the Day

Jesus said to his disciples:
"The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised."

Then he said to all,
"If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?"

 Luke 9:22-25

Christ Carrying the Cross, El Greco



What is the cross I am being asked to bear?

Can I bear this cross willingly, cheerfully?

Lord,
may everything we do
begin with your inspiration,
continue with your help, and reach perfection under your guidance.

22 February 2012

Ash Wednesday

Readings of the Day

Jesus said to his disciples:
"Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

"When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.

"When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you."




 LENTEN DEVOTIONAL CALENDAR

07 January 2012

The Epiphany of the Lord

Readings of the Day

 And behold, the star that they had seen at its rising preceded them,
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh.
Matthew 2:9-11









Fra Angelico, Adoration of the Magi,  1423-1424.

03 January 2012

Holy Name of Jesus

Because of this, God greatly exalted him


and bestowed on him the name

that is above every name,

that at the name of Jesus


every knee should bend,

of those in heaven and on earth and under the earth,

and every tongue confess that


Jesus Christ is Lord,

to the glory of God the Father.

Philippians 2:9-11
 
 
 
El Greco, The Dream of Philip II. 1579. Oil on canvas. Real Monasterio, Escorial,  Spain.

31 December 2011

Solemnity of Mary, the Holy Mother of God

Readings of the Day


The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.

When eight days were completed for his circumcision,

he was named Jesus, the name given him by the angel
before he was conceived in the womb.

Luke 2:16-21

 

 Madonna and Child, Guido Reni, circa 1628-30, North Carolina Museum of Art


30 December 2011

Feast of the Holy Family of Jesus, Mary and Joseph

Readings of the Day

Raphael, The Holy Family with a Palm Tree, 1506, National Gallery of Scotland, Edinburgh.

Luke 2:22, 39-40

When the days were completed for their purification
according to the law of Moses,
they took him up to Jerusalem
to present him to the Lord.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee,
to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon
 him.



Father in heaven, creator of all,
you ordered the earth to bring forth life
and crowned its goodness by creating the family of man.
In history's moment when all was ready,
you sent your Son to dwell in time,
obedient to the laws of life in our world.
Teach us the sanctity of human love,
show us the value of family life,
and help us to live in peace with all men
that we may share in your life for ever.

27 December 2011

Feast of Saint John, Apostle and Evangelist

Readings of the Day

Saint John the Evangelist-Titian

Beloved:
What was from the beginning,
what we have heard,
what we have seen with our eyes,
what we looked upon
and touched with our hands
concerns the Word of life ?
for the life was made visible;
we have seen it and testify to it
and proclaim to you the eternal life
that was with the Father and was made visible to us?
what we have seen and heard
we proclaim now to you,
so that you too may have fellowship with us;
for our fellowship is with the Father
and with his Son, Jesus Christ.
We are writing this so that our joy may be complete.
1 John 1:1-4

26 December 2011

Feast of Saint Stephen, first martyr

Readings of the Day

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyrenians, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the spirit with which he spoke.

When they heard this, they were infuriated,
and they ground their teeth at him.
But he, filled with the Holy Spirit,
looked up intently to heaven
and saw the glory of God and Jesus standing at the right hand of God,
and he said,
"Behold, I see the heavens opened and the Son of Man
standing at the right hand of God."
But they cried out in a loud voice, covered their ears,
and rushed upon him together.
They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out
"Lord Jesus, receive my spirit."

25 December 2011

Solemnity of the Nativity of the Lord

Readings for the Mass at Night

The Mystical Nativity, Sandro Botticelli, c. 1500–1501, National Gallery, London.

In those days a decree went out from Caesar Augustus
that the whole world should be enrolled.
This was the first enrollment,
when Quirinius was governor of Syria.
So all went to be enrolled, each to his own town.
And Joseph too went up from Galilee from the town of Nazareth
to Judea, to the city of David that is called Bethlehem,
because he was of the house and family of David,
to be enrolled with Mary, his betrothed, who was with child.
While they were there,
the time came for her to have her child,
and she gave birth to her firstborn son.
She wrapped him in swaddling clothes and laid him in a manger,
because there was no room for them in the inn.

Now there were shepherds in that region living in the fields
and keeping the night watch over their flock.
The angel of the Lord appeared to them
and the glory of the Lord shone around them,
and they were struck with great fear.
The angel said to them,
"Do not be afraid;
for behold, I proclaim to you good news of great joy
that will be for all the people.
For today in the city of David
a savior has been born for you who is Christ and Lord.
And this will be a sign for you:
you will find an infant wrapped in swaddling clothes
and lying in a manger."
And suddenly there was a multitude of the heavenly host with the angel,
praising God and saying:
"Glory to God in the highest
and on earth peace to those on whom his favor rests."

Luke 2:1-14

Solemnity of the Nativity of the Lord

READINGS


23 December 2011

Friday of the Fourth Week of Advent

Readings of the Day


When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
"No. He will be called John."
But they answered her,
"There is no one among your relatives who has this name."
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, "John is his name,"
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Luke 1:59-64

Icon-no information

O Antiphons


O Emmanuel


LATIN: O Emmanuel, Rex et legifer noster, exspectatio gentium, et Salvator earum: veni ad salvandum nos Domine Deus noster.

ENGLISH: O Emmanuel, God with us, our King and lawgiver, the expected of the nations and their Savior: come to save us, O Lord our God.

17 Dec O Sapientia.jpg (186125 bytes)

Scripture Reference:

Isaiah 7:14; 8:8
Matthew 1:23
Haggai 2:7

Relevant verse of  Veni, Veni Emmanuel:

O come, o come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.

22 December 2011

Thursday of the Fourth Week of Advent

Readings of the Day

Mary said:
"My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
for he has looked upon his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever."

Mary remained with Elizabeth about three months
and then returned to her home.


 The Visitation, Juan Correa De Vivar-1539 -1552, The Museum Del Prado.

21 December 2011

Wednesday of the Fourth Week of Advent

Readings of the Day

When Elizabeth heard Mary's greeting,


the infant leaped in her womb,

and Elizabeth, filled with the Holy Spirit,

cried out in a loud voice and said,

"Most blessed are you among women,

and blessed is the fruit of your womb.

And how does this happen to me,

that the mother of my Lord should come to me?

Luke 1:41-43

Brigid Marlin, The Visitation of Elizabeth by Mary,

Oil and Tempera Painting, 2005.

 
 
LATIN: O Oriens, splendor lucis aeternae, et sol iustitiae: veni, et illumina sedentes in tenebris et umbra mortis.




ENGLISH: O dawn of the east, brightness of light eternal, and sun of justice: come, and enlighten those who sit in darkness and in the shadow of death.

Scripture Reference:

Luke 1:78, 79

Malachi 4:2

Relevant verse of Veni, Veni Emmanuel:

O come, Thou Dayspring, come and cheer,

Our spirits by Thine advent here;

Disperse the gloomy clouds of night,

And death's dark shadows put to flight.

20 December 2011

Tuesday of the Fourth Week of Advent

Readings of the Day

ElGreco, Annunciati​on c1600, Museum of Fine Arts, Budapest, Hungary


But Mary said to the angel,



"How can this be,


since I have no relations with a man?"


And the angel said to her in reply,


"The Holy Spirit will come upon you,


and the power of the Most High will overshadow you.


Therefore the child to be born


will be called holy, the Son of God.




O Clavis David
--------------------------------------------------------------------------------
LATIN: O clavis David, et sceptrum domus Israel: qui aperis, et nemo claudit; claudis, et nemo aperit: veni, et educ vinctum de domo carceris, sedentem in tenebris.



ENGLISH: O Key of David, and scepter of the house of Israel, who opens and no man shuts, who shuts and no man opens: come, and lead forth the captive who sits in the shadows from his prison.





Scripture Reference:

Isaiah 22:22

Revelation 3:7

Relevant verse of Veni, Veni Emmanuel:

O come, thou Key of David, come,

And open wide our heavenly home;

Make safe the way that leads on high,

And close the path to misery.





19 December 2011

Of liturgy and life: Jesuit scholar reflects on his 46 years in Rome

Of liturgy and life: Jesuit scholar reflects on his 46 years in Rome

Monday of the Fourth Week of Advent

Readings of the Day

Annunciation to Zechariah                                        
Tornabuoni Chapel , Santa Maria Novella, Florence, Italy
Domenico Ghirlandaio 1449-1494


The angel of the Lord appeared to him,
standing at the right of the altar of incense.
Zechariah was troubled by what he saw,
and fear came upon him.
Luke 1:11-12











Latin:

O Radix Jesse, qui stas in signum populorum,


super quem continebunt reges os suum,

quem Gentes deprecabuntur:

veni ad liberandum nos, jam noli tardare

English:

O Root of Jesse, standing as a sign among the peoples;

before you kings will shut their mouths,

to you the nations will make their prayer:

Come and deliver us, and delay no longer.

Isaiah had prophesied:

"A shoot shall come out from the stock of Jesse, and a branch shall grow out of his roots." Isaiah 11:1

"On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious." Isaiah 11:10

17 December 2011

Fourth Sunday of Advent-B

Readings of the Day

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin's name was Mary.
And coming to her, he said,
"Hail, full of grace! The Lord is with you."
Luke 1:26-28

The Annunciation, Russian icon, 14th Century

 Homily


My son, Charles, recently completed the Kairos retreat for seniors. I am proud to say he was one of the student leaders, selected by his peers his junior year so he could prepare for this year. This retreat comes at just the right time as the seniors are completing their last few months before heading off to college and careers.
Kairos means “at just the right time” or in a more spiritual sense “in God’s time.”The dominant theme of Advent is a time of preparation, anticipation, and waiting. In our culture this can be very difficult. We are conditioned to have everything right now, right when we want it, and we become agitated if we are told we must wait. Patience is a virtue that has gone out of vogue in our day. Patience, however, is at the heart of what it means to be a Christian.
In the first reading and again in the Psalm King David is promised that his heir shall take his throne and his kingdom will endure forever.
"I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations." (Psalm 90)
In the second reading Paul speaks of:
“The revelation of the mystery kept secret for long ages
now manifested through the prophetic writings and,
[now carried out] according to the command of the eternal God.” (Romans)
All of this done in God’s time and we know that for the Lord one day is like a thousand years and a thousand years like one day (2 Peter 3:8). The promise made to Abraham, renewed with Moses, and proclaimed by the prophets came to fulfillment with the birth of Jesus.
Today’s gospel should be very familiar. We just heard it proclaimed ten days ago on the feast of the Immaculate Conception. In fact, it is proclaimed at all the feasts involving Mary, but it is most appropriately read on the feast of the Annunciation, March 25 the conception of Jesus nearly nine months ago. What is God’s time to a woman during her pregnancy? It cannot be speeded up; it must be waited out until the time of her delivery. She and her husband and family must be patient.
What is God’s time to a recovering alcoholic or drug abuser? Once he finally becomes aware of the pain he has caused his loved ones and himself.  He cannot repair the damage done overnight. He must be patient.
What is God’s time to a healthy twelve year old boy who leaves for vacation with his family in July when they are in a horrible accident and finally returns home in December, struggling to regain his strength and vigor? He and his family face years of therapy. They must be patient.
What is God’s time to us in our lives, in our struggles and challenges and longings? We must strive with faith, hope, and love. We must be patient.
The good news is that God’s time has come with Jesus who is here and now, and who is yet to come. What are we doing while we wait? How must we be patient?
Father, all-powerful God,
your eternal Word took flesh on our earth
when the Virgin Mary placed her life
at the service of your plan.
Lift our minds in watchful hope
to hear the voice which announces his glory
and open our minds to receive the Spirit
who prepares us for his coming.

18 November 2011

CatholicsComeHome.org

CatholicsComeHome.org: Coming home has never been easier. We are family. Welcome home.

18 September 2011

Twenty-Fifth Sunday in Ordinary Time

Readings of the Day

The Red Vineyard, Van Gogh, Pushkin Museum of Fine Arts in Moscow.

He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman,
'Summon the laborers and give them their pay,
beginning with the last and ending with the first.'
Matthew 20:7-8

27 August 2011

Twenty-Second Sunday in Ordinary Time

Readings of the Day

He turned and said to Peter,
"Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do."
Matthew 16:23



 Tissot, Brooklyn Museum.

23 August 2011

Saint Rose of Lima, virgin

Readings of the Day

 St. Rose of Lima (1586-1617)

The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification.


She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends.

The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns.

When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude.

During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace.

What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.

Comment:

It is easy to dismiss excessive penances of the saints as the expression of a certain culture or temperament. But a woman wearing a crown of thorns may at least prod our consciences. We enjoy the most comfort-oriented life in human history. We eat too much, drink too much, use a million gadgets, fill our eyes and ears with everything imaginable. Commerce thrives on creating useless needs on which to spend our money. It seems that when we have become most like slaves, there is the greatest talk of “freedom.” Are we willing to discipline ourselves in such an atmosphere?

Quote:

“If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter into life maimed or crippled than with two hands or two feet to be thrown into eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter into life with one eye than with two eyes to be thrown into fiery Gehenna” (Matthew 18:8–9).





 


21 August 2011

Twenty-First Sunday in Ordinary Time

Readings of the Day

Vincenzo di Biagio Catena, ca.1470-1531) “Jesus Gives The Keys To Peter” Museo del Prado, Madrid, Spain.

Simon Peter said,

"You are the Christ, the Son of the living God."
Jesus said to him in reply,
"Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my church.


Matthew 16:16-18

15 August 2011

Solemnity of the Assumption of the Blessed Virgin Mary

Readings of the Day

Assumption of the Virgin, Michel Sittow, c 1500, National Gallery of Art.

Elizabeth, filled with the Holy Spirit,


cried out in a loud voice and said,

"Blessed are you among women,

and blessed is the fruit of your womb.


And Mary said:


"My soul proclaims the greatness of the Lord;

my spirit rejoices in God my Savior

for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:

the Almighty has done great things for me

and holy is his Name.


Luke 1:41-42, 46-49

14 August 2011

Twentieth Sunday in Ordinary Time

Readings of the Day

Healing of the Canaanite's Daughter, illustration for 'The Life of Christ', c.1886-94 (w/c & gouache on paperboard), Tissot, James Jacques Joseph (1836-1902) / Brooklyn Museum of Art, New York.
At that time, Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
"Have pity on me, Lord, Son of David!
My daughter is tormented by a demon."
But Jesus did not say a word in answer to her.
Jesus' disciples came and asked him,
"Send her away, for she keeps calling out after us."
He said in reply,
"I was sent only to the lost sheep of the house of Israel."
But the woman came and did Jesus homage, saying, "Lord, help me."
He said in reply,
"It is not right to take the food of the children
and throw it to the dogs."
She said, "Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters."
Then Jesus said to her in reply,
"O woman, great is your faith!
Let it be done for you as you wish."
And the woman's daughter was healed from that hour.
Matthew 15:21-28


Almighty God, ever-loving Father,
your care extends beyoid the boundaries of race and nation
to th earts of all who live.
May the walls, which prejudice raises between us,
crumble beneath the shadow of your outstretched arms.
We sk this through Christ our Lord.
from Christian Prayer





11 August 2011

Memorial of Saint Clare, virgin

Readings of the Day

By Tiberio di Assisi in the Basilica of St. Mary of the Angels, Chapel of the Roses, near Assisi, Italy.




St. Clare/Santa Chiara Offreduccio, daughter of Favarone Scifi, Count of Sasso-Rosso and his wife Ortolana, b.16th July, 1193 - d.11th August, 1253.


10 August 2011

Feast of Saint Lawrence, Deacon and Martyr

Readings of the Day

Jesus said to his disciples:

“Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me.”

John 12:24-26

Father,
you called Saint Lawrence to serve you by love
and crowned his life with glorious martyrdom.
Help us to be like him
in loving you and doing your work.

from Christian Prayer

Unidentified work.

06 August 2011

Nineteenth Sunday in Ordinary Time

Readings of the Day

Jesus went up on the mountain by himself to pray. When it was evening he was there alone.

 Matthew 13:23

Father,
we come, reborn in the Spirit ,
to celebrate our sonship in the Lord Jesus Christ.
Touch our hearts,
help them grow toward the life you have promised.
touch our lives,
make them signs of you love for all men.
Grant this through Christ our Lord.

from Christian Prayer

James Tissot

31 July 2011

Eighteenth Sunday in Ordinary Time

Readings of the Day


View of the mosaic below the altar of the church at Heptapegon Tabgha that commemorates the multiplication of the five loaves and two fishes in the story of the feeding of the five thousand (Mark 6:33–44).
Two fish flank a basket containing four loaves—another (real) loaf is often placed on the altar above this to bring the total to five loaves (Mark 6:38) and two fish.         




Jesus said to them, “There is no need for them to go away;
give them some food yourselves.”
But they said to him,
“Five loaves and two fish are all we have here.”
Then he said, “Bring them here to me, ”
and he ordered the crowds to sit down on the grass.
Taking the five loaves and the two fish, and looking up to heaven,
he said the blessing, broke the loaves,
and gave them to the disciples,
who in turn gave them to the crowds.
They all ate and were satisfied,
and they picked up the fragments left over—
twelve wicker baskets full.

                                                                            Matthew 14:16-20

God our Father,
gifts without measure flow from your goodness
to bring us your peace.
Our life is your gift.
Guide our life's journey,
for only your love makes us whole.
Keep us strong in your love.
We ask this through Christ our Lord.

                                          from Christian Prayer






30 July 2011

Seventeenth Sunday in Ordinary Time

Readings of the Day

“The kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.

Matthew 13:44




Tissot, Hidden Treasure, Brooklyn Museum.

16 July 2011

Sixteenth Sunday in Ordinary Time

Readings of the Day

Jean-Francois Millet, The Sower, 1850. Museum of Fine Arts, Boston.

The kingdom of heaven may be likened
to a man who sowed good seed in his field.
                                             Matthew 13:24

Father,
let the gift of your life
continue to grow in us,
drawing us from death to faith, hope, and love.
Keep us alive in christ Jesus.
Keep us watchful in prayer
and true to his teaching,
till your glory is revealed in us.

                                             Christian Prayer

02 July 2011

Fourteenth Sunday in Ordinary Time

Readings of the Day

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
Matthew 11:28-30
Father,
in the rising of your Son
death gives birth to new life.
the sufferings he endured restored hope to a fallen world.
let sin never ensnare us
with empty promises of passing joy.
Make us one with you always,
sothat our joy may be holy,
and our love may give life.
We ask this through Christ our Lord.
Christian Prayer

Overworked America: The Great Speedup

by: Monika Bauerlein and Clara Jeffery, Mother Jones | Report

A statue of a businessman with his head buried in wall, Los Angeles, California. Americans work 122 hours more than workers in the UK, and 378 hours more than those in Germany. (Photo: RobeRt Vega)
You: doing more with less. Corporate profits: Up 22 percent. The dirty secret of the jobless recovery.
On a bright spring day in a wisteria-bedecked courtyard full of earnest, if half-drunk, conference attendees, we were commiserating with a fellow journalist about all the jobs we knew of that were going unfilled, being absorbed or handled "on the side." It was tough for all concerned, but necessary—you know, doing more with less.
"Ah," he said, "the speedup."
His old-school phrase gave form to something we'd been noticing with increasing apprehension—and it extended far beyond journalism. We'd hear from creative professionals in what seemed to be dream jobs who were crumbling under ever-expanding to-do lists; from bus drivers, hospital technicians, construction workers, doctors, and lawyers who shame-facedly whispered that no matter how hard they tried to keep up with the extra hours and extra tasks, they just couldn't hold it together. (And don't even ask about family time.)
Webster's defines speedup as "an employer's demand for accelerated output without increased pay," and it used to be a household word. Bosses would speed up the line to fill a big order, to goose profits, or to punish a restive workforce. Workers recognized it, unions (remember those?) watched for and negotiated over it—and, if necessary, walked out over it.
But now we no longer even acknowledge it—not in blue-collar work, not in white-collar or pink-collar work, not in economics texts, and certainly not in the media (except when journalists gripe about the staff-compacted-job-expanded newsroom). Now the word we use is "productivity," a term insidious in both its usage and creep. The not-so-subtle implication is always: Don't you want to be a productive member of society? Pundits across the political spectrum revel in the fact that US productivity (a.k.a. economic output per hour worked) consistently leads the world. Yes, year after year, Americans wring even more value out of each minute on the job than we did the year before. U-S-A! U-S-A!
Except what's good for American business isn't necessarily good for Americans. We're not just working smarter, but harder. And harder. And harder, to the point where the driver is no longer American industriousness, but something much more predatory.
Guess what: It's not you. These might seem like personal problems—and certainly, the pharmaceutical industry is happy to perpetuate that notion—but they're really economic problems. Just counting work that's on the books (never mind those 11 p.m. emails), Americans now put in an average of 122 more hours per year than Brits, and 378 hours (nearly 10 weeks!) more than Germans. The differential isn't solely accounted for by longer hours, of course—worldwide, almost everyone except us has, at least on paper, a right to weekends off, paid vacation time (PDF), and paid maternity leave. (The only other countries that don't mandate paid time off for new moms are Papua New Guinea, Sierra Leone, Liberia, Samoa, and Swaziland. U-S...A?)
Sound familiar: Mind racing at 4 a.m.? Guiltily realizing you've been only half-listening to your child for the past hour? Checking work email at a stoplight, at the dinner table, in bed? Dreading once-pleasant diversions, like dinner with friends, as just one more thing on your to-do list?
To understand how we got here, first let's consider the Ben Franklin-Horatio Alger-Henry Ford ur-myth: To balk at working hard—really, really hard—brands you as profoundly un-American. Who besides the archetypical Japanese salaryman derives so much of his self-image from self-sacrifice on the job? Slacker is one of the most biting insults available in polite company.
And so we kowtow to—nay, embrace—a cultural maxim that just happens to be enormously convenient to corporate America. "Our culture has encouraged me to only feel valuable if I'm barely hanging on to my sanity," one friend emailed as we were working on this article. In fact, each time we mentioned this topic to someone—reader, source, friend—they first took pains to say: I'm not lazy. I love my job. I come from a long line of hard workers. But then it would pour out of them—the fatigue, the isolation, the guilt.
"I am exhausted," said a "part time" college instructor in Illinois. "I can't help my son with his homework because I am grading papers until late into the night. I get up very early during the week, skip lunch to save not money but time, and the workload never lets up. My employer uses and abuses full-time employees even more so than those of us that are hourly. My supervisor, for example, runs a large department. He was just promoted to a new, even more demanding position, but his position running the department will not be filled. He will now be doing what is a 60-to-70-hour job 'on the side.' I can't complain of overwork, because everyone is competing to get enough classes to pay the bills. If you lose a class, you lose a chunk of your paycheck. If we can't handle it, the class can always be given to another teacher who will be desperate for the work or money."
Sure, but these are tough times—employers struggling to survive the recession are just tightening their belts, right? That's true for some. But in the big picture, the data show a more insidious pattern. Consider the charts above: After a sharp dip in 2008 and 2009, US economic output recovered nicely to near pre-recession levels—we did better than most of our fellow G-7 economies. But not so American workers: Far more people here lost their jobs, and fewer were hired back once the recovery began, than anywhere else.
Now, some jobs always get "rationalized" away, thanks to technological or organizational improvements—an area where, it's not jingoistic to say, the US has led its European counterparts. But that "productivity gap" has narrowed considerably, and in any case, there certainly was no dramatic tech or efficiency breakthrough between 2008 and 2010 (quite—Twitter/Facebook/FarmVille—the opposite).
What about offshoring? That's certainly a factor. But increasingly, US workers are also falling prey to what we'll call offloading: cutting jobs and dumping the work onto the remaining staff. Consider a recent Wall Street Journal story about "superjobs," a nifty euphemism for employees doing more than one job's worth of work—more than half of all workers surveyed said their jobs had expanded, usually without a raise or bonus.
In all the chatter about our "jobless recovery," how often does someone explain the simple feat by which this is actually accomplished? US productivity increased twice as fast in 2009 as it had in 2008, and twice as fast again in 2010: workforce down, output up, and voilá! No wonder corporate profits are up 22 percent since 2007, according to a new report by the Economic Policy Institute. To repeat: Up. Twenty-two. Percent.
This is nothing short of a sea change. As University of California-Berkeley economist Brad DeLong notes, until not long ago, "businesses would hold on to workers in downturns even when there wasn't enough for them to do—would put them to work painting the factory—because businesses did not want to see their skilled, experienced workers drift away and then have to go through the expense and loss of training new ones. That era is over. These days firms take advantage of downturns in demand to rationalize operations and increase labor productivity, pleading business necessity to their workers."
How does corporate America have the gall? You pretty much know the answer, but for official confirmation let's turn to Erica Groshen, a vice president at the Federal Reserve Bank of New York: It's easier here than in, say, the UK or Germany "for employers to avoid adding permanent jobs," she told the AP recently. "They're less constrained by traditional human-resources practices [translation: decency] or union contracts." In plainer English, here's Rutgers political scientist Carl Van Horn: "Everything is tilted in favor of the employers...The employee has no leverage. If your boss says, 'I want you to come in the next two Saturdays,' what are you going to say—no?"
And lest CNBC hornswoggle you, this is not just a product of the recession. Throughout the past decade, salaries stagnated and workloads grew, but Wall Street's bubble allowed us to drown our sorrows in credit. (Sure, I'm working crazy hours and our pension fund is history, but check out my granite countertop!) Then came the crash, and the speedup...speeded up.
Which brings us to another shared delusion: multitasking. Our best efforts at collective denial notwithstanding, simple arithmetic reveals that even after housewives entered the workforce, the work of housewives still had to be done. Sure, some of it—especially child care—was outsourced, often at rock-bottom wages. But for many women, and a rising (though not yet sufficient) number of men, the second shift awaits each night. And it's increasingly being joined by a third shift, as we remain digitally tethered to the office in the diminishing hours we're actually home.
Multitasking seems the obvious fix—let me just answer this email while I help with your homework! But here's the scary research news: Minus a few freakish exceptions, most of us cannot actually multitask. Try to keep up a conversation with your spouse while scanning the BlackBerry, and empirical data shows (PDF) that you do both things poorly. And not only that: If you multitask constantly, your actual mental circuitry erodes, and your brain loses its ability to focus. (Same with sleep: Aside from a tiny minority of mutants, humans perform distinctly and progressively worse when they get fewer than eight hours a night. Go ahead and cry.)
Think you're the exception? Nope. "Virtually all multitaskers think they are brilliant at multitasking," warns Stanford sociologist Clifford Nass. "And one of the big discoveries is, you know what? You're really lousy at it. [It's] been demonstrated over and over and over. No one talks about it—I don't know why—but in fact there's no contradictory evidence to this for about the last 15, 20 years."
Actually, it's not hard to guess why no one talks about it: We need to believe there's a personal workaround for what we're conditioned to see as a personal shortcoming. When, in fact, the problem is the absurd premise that our economy can produce ever more with ever less.
But take heart! Up in the corner offices, there's a growing recognition that unrealistic demands on time are destroying the souls of...executives. "Always-on, multitasking work environments are killing productivity, dampening creativity, and making us unhappy," notes a recent article in McKinsey Quarterly, the research publication of the giant global consulting firm that has been corporate America's chief efficiency cheerleader. "These scourges hit CEOs and their colleagues in the C-suite particularly hard." McKinsey's advice to beleaguered execs? Do one thing at a time; delegate; take more breaks.
Just try telling that to the millions of people whose work has been downsized, offshored, and sped up thanks to McKinsey.
How have we been so brainwashed? For a lucky few, money and perks help sugarcoat the daily frenzy—anything from the workaday onsite gym to the rock-climbing wall, free dry-cleaning, massage parlor, and unlimited sushi you'll find at the Googleplex. Some heed the siren song of Tony Robbins/Franklin Planner/4-Hour Workweek/Lifehacker—pick your productivity guru. But for most Americans, it's just fear—of being passed over at best, downsized at worst. Even among college grads, unemployment is twice what it was in 2007, and those statistics don't take note of all the B.A.'s stocking shelves and answering phones. McDonald's recently announced that it had gotten more than a million applicants for 62,000 new positions. Enough said.
Meanwhile, what's passed off as the growing pains of a modern economy is—not to go all Marxist on you—simply about redistribution. For 90 percent of American workers, incomes have stagnated or fallen for the past three decades, while they've ballooned at the top, and exploded at the very tippy-top: By 2008, the wealthiest 0.1 percent were making 6.4 times as much as they did in 1980 (adjusted for inflation). And just to further fuel your outrage, that 22 percent increase in profits? Most of it accrued to a single industry: finance.
In other words, all that extra work you've taken on—the late nights, the skipped lunch hours, the missed soccer games—paid off. For them.
This will keep up as long as we buy into three fallacies: One, that to feel crushed by debilitating workloads is a personal failing. Two, that it's just your company or industry struggling—when in fact what's happening to hotel maids and sales clerks is also happening to project managers, engineers, and doctors. Three, that there's nothing anyone can do about it.
Mule Design Studio, a web-design shop with a number of blue-chip clients, has a saner policy: "Our office hours are Monday through Friday 9-6. We do not hand out our cell phone numbers. On the weekend, we cease to exist."
No, no, and no. We got to this point because of decades of political decisions. To name but three: turning over the financing of elections to wealthy interests; making it harder for unions to organize; deregulating Wall Street (and completely wimping out on reregulating it after the financiers nearly destroyed the global economy). And even after having watched these policies bring the global economy to its knees, Mitch McConnell & Co. say that any questioning of corporate power is tantamount to rolling out the tumbrels. Please.
It would take a boatload of arrogance, and an essay four times this length, to prescribe a solution. But suffice it to say there are companies in the US that have figured out a way to thrive and maintain a sane, even engaging, work environment. (Take the policies of Mule Design Studio, a web-design shop with a number of blue-chip clients: "Our office hours are Monday through Friday 9-6. We do not hand out our cell phone numbers. On the weekend, we cease to exist.")
European companies face the same pressures that ours do—yet in Germany's vigorous economy, for example, six weeks of vacation are de rigueur, weekend work is a last resort, and companies' response to a downturn is not to fire everyone, but to institute Kurzarbeit—temporarily reducing hours and snapping back when things start looking up (PDF). Sure, they lag ever so slightly behind us in productivity. But ask yourself: Who does our No. 1 spot benefit?
Exactly. So maybe it's time to come out of the speedup closet. Rant to a friend, neighbor, coworker. Hear them say, "Me too." That might sound a little cheesy, and it's not going to lance Mitch McConnell from the body politic of America. But if you're in an abusive relationship—which 90-plus percent of America currently is—the first step toward recovery is to admit you have a problem.
This article was originally published by Mother Jones.